The Ten Titles of the Buddha

The Ten Titles of the Buddha

These ten honorific titles of the Buddhas appear in many Sutras and are reiterated frequently in the Lotus Sutra and other Sutras. The ten titles apply generally to all Buddhas everywhere.

1. The One That Has Come (Tathagata) - This refers to the One that comes down to this world from the realm of the absolute spiritual reality to enlighten living beings (and then reenters Nirvana, returning back to that absolute reality).

2. Worthy of Offerings or Worthy of Worship (Arhat) - Early Buddhists depended upon alms for a living and practiced begging (Bhiksu, the Sanskrit word for monk, literally means ‘beggar’ or requester of alms’). By giving to the Bhiksus, patrons planted good spiritual roots by practicing generosity, the primary Bodhisattva virtue. Buddhism, like any other religion, depended upon patronage to survive in this world and spread the Dharma. Those that attained true nobility and selflessness were called Arhats, ‘worthy of alms’ or ‘worthy of worship’. By worshipping the Buddha, one practices the primary virtue of the Bodhisattvas.

3. Truly Omniscient (Samyak Sambuddha) - Having the ‘Wisdom of All’, awakened to the oneness of all things. Seeing beyond duality and yet understanding how all things properly fit in to the great fabric of the one reality. This is understanding the three truths.

4. Perfect in Illumination and Conduct (Vidya-carana-sampanna) - Perfection in both spiritual understanding (of Nirvana, selflessness, and impermanence, the 3 seals of the Dharma) as well in one’s actions (thoughts, words and deeds).

5. Well Departed (Sugata) - The opposite of ‘The One That Has Come’ (Tathagata) - One who leaves this world a better place upon leaving it.

6. Understanding the World (Lokavit) - Understanding cause and effect, karma and retribution, the destiny of all paths, the past, present and future, and the Saha world, the mortal realm of Life & Death (Samsara).

7. Supreme (Anuttara) - Unexcelled, peerless. It is often used in conjunction with ‘Truly Omniscient’. When they are paired, it refers to the total blending of the three truths, the perfection of enlightenment.

8. Tamer of Men (Purusa-damya-sarathi) - Like the tamer of elephants and lions, the Buddha is able to bring the emotional distress (klesas) of others under control and make them serene and illumined.

9. Teacher of Gods and Men (Sasta deva-manusyanam) - The Buddha is able to teach of morality to gods (devas) and men (manusyas) to keep them from evil and is also able to teach them of liberation from the mortal realm of Life & Death.

10. The World Honored Enlightened One (Buddha-Bhagavan or Buddha-Lokanatha) - The Enlightened or Awakened One (Buddha) refers to the one who is awakened to the true Nirvana, who recognizes that this enlightenment dwells in all living beings and who is determined to awaken this in all living beings. When revealed in this world, this enlightened one (Buddha) is honored by all living beings.

Teachings Home

Copyright Policy - Contact the Author at pj@tientai.net

Since July 9, 2001

FastCounter by bCentral