Trayastrimsas
The
Heaven of the Thirty-Three Gods
The Heaven of the 33 Gods (S. Trayastrimsas) is the heaven that rules over the secular world we live in. It is the realm of the gods that watches over the affairs of humanity. Its lord is Sakra Devendra, wielder of the thunderbolt (vajra) who personifies the will and power of heaven and mastery over the self. As lord of the secular world, he resides in his palace in the City of Beautiful Vision (Sudarsana) atop Mt. Sumeru, the highest point as well as the center of the world. His name means Almighty (Sakra) Divine (Deva) Conqueror (Indra). The name probably originated from the leader of the Aryans who led them in conquering the peoples of southerm Asia in the period prior to the appearance of the Vedas (c. 1000 BCE).
There are 32 Gods who report to him on the good & evil done in the world. These 32 Gods are the rulers of our higher natures as gods of this world. These 32 are divided into:
1. An agent of creation - Prajapati
2. Agents of preservation and stability - the Twelve Adityas, or Sovereign Principles
3. Agents of destruction and transformation - the Eleven Rudras, the Wailers or Screamers
4. The spheres of their activity - the Eight Vasus, or elements
1. Prajapati is the lord & master of creation, the creator and producer of all things; He is divine providence; In nature, he is the the one who brings all things into existence in this world. In man, he personifies the boundless creativity of the human spirit.
2. The Twelve Adityas: The Twelve Sovereign Principles that lead to stability and order in the world
|
# |
Sanskrit |
Principle |
Realm |
Importance |
|
1 |
Mitra |
Friendship; The social contract, the sacred bond between people |
Of |
Major |
|
2 |
Aryaman |
Honor; Nobility, honesty, trust, good faith, truth to principles |
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|
3 |
Bhaga |
One's share; The giving, doing & accepting of one’s fair share |
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|
4 |
Varuna |
Fate; The relation between god & man, the favor of the gods |
Beyond |
|
|
5 |
Daksa |
Ritual efficacy; The proper rules of ritual skill, of making sacrifices |
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6 |
Amsa |
The share of the gods; That which is sacrificed |
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7 |
Tvastri |
The shaper; Industry, craftsmanship, workmanship |
Of |
Minor |
|
8 |
Pusan |
The nourisher; Agriculture, abundance, that which offers inner security |
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|
9 |
Visvavat |
The righteous; Morality, justice, the laws of man |
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10 |
Savitra |
The Vitalizer; The power of words as magic weapons |
Beyond |
|
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11 |
Sakra |
The Potent; Courage, heroism, valor, that which offers outer security |
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12 |
Vishnu |
The Pervader; Knowledge, wisdom, perception of reality |
3. The Eleven Rudras: The agents of destruction, transformation and change.
A.
#1 - #5 represent the
manifestation of speech from the mind.
B.
#6 - #10 represent the rulers of space
C.
#11 represents the soul
A. The Manifestation of speech from the mind:
|
# |
Sanskrit |
Meaning |
Descrption |
Personificaton |
|
1 |
Ananda |
Bliss |
The calm, silenced mind beyond thought; The motionless ocean of bliss | The Conqueror of Death (Mrityum Jaya) who is beyond desire. |
|
2 |
Vijnana |
Knowledge |
Beginning of an idea, the power of intellect, the inner vision the mind tries to express; the first blurring of the waters | The Southern Image (Daksina Murti); The south being the manifestation & the north being the source |
|
3 |
Manas |
Thought |
Reduction of idea into word form, into code for the five senses |
The Lord of Lust-Sensory Desire (Kamesvara); Growth and development of the seed of thought |
|
4 |
Prana |
Breath |
The word brought forth by vital breath, becoming alive & reined to the five senses and manifested | The Herdsman (Pasupati), who reins and guides the flock of the five senses |
|
5 |
Vac |
Voice |
Food (Anna) is the fodder of the body & speech (Vac) is the fodder of the mind. | The Lord of the Elements (Bhutesvara) Food is the substance of vital energy & speech is outward projection of the mind |
B. The rulers of space, the controllers of destiny.
|
# |
Sanskrit |
English |
Meaning |
Sense |
Organs |
Element |
Other |
|
6 |
Isana |
The Ruler |
Enjoyer
of nature, the |
Touch |
Hands |
Wind |
Clarity |
|
7 |
Tat-Purusa |
Supreme Person |
Nature,
that which is |
Smell |
Oral & Anal |
Earth |
Yellow |
|
8 |
Aghara |
Fearless |
Intellect,
granting benefits |
Hearing |
Organs |
Ether |
Blue |
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9 |
Vama-Deva |
The
Left Handed |
Self-consciousness, the ego |
Sight |
The
Feet, led |
Fire |
Red |
|
10 |
Satyojata |
Suddenly Born |
Soma, the sacrificial elixir |
Taste |
The
Organs |
Water |
White |
C. The Soul; the higher self
|
# |
Sanskrit |
English |
Meaning |
|
11 |
Atma |
The Soul |
The higher self, the conscience with its aspect of free will |
4. The Eight Vasus: The Realms of the Gods
|
# |
Sanskrit |
English |
Meaning |
Element |
|
|
1 |
Prithivi |
Mother Earth |
The body and the food of life & source of abundance, in which dwells: |
Earth |
|
|
2 |
Agni |
Fire |
The mouth of the gods, which consumes & digests the earth |
Fire |
|
|
3 |
Antariksa |
The Atmosphere |
The waters; Sphere between heaven & earth, in which dwells: |
Water |
|
|
4 |
Vayu |
The Wind & |
The breath of the gods, the powerful & often destructive flows of energy & life |
Wind |
|
|
5 |
Dyaus |
The Sky |
Father of sun, moon & stars, fertilizing mother earth with rain, in which dwells: |
The Day |
The Ether |
|
6 |
Surya |
The Sun |
Source of warmth, light, and life |
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|
7 |
Naksatra |
The Stars & |
Realm beyond humanity where universe was born, in which dwells: |
The Night |
|
|
8 |
Soma |
The Moon |
Vessel of soma elixir, ruling over tides, plants, animals & sexual energy | ||
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Since July 9, 2001